[Please note that nothing in this post is a replacement for public health advice: if in doubt, refer to official guidelines].
I’m not going to bang on about neoliberal origins of the current crisis. To anyone remotely observant, it is obvious that pandemics are more likely to spread quickly in a globalized world, and that decades of underfunding public health services are going to create systems that are unable to deal when one, like the current Covid_19, hits. I’ll leave such conclusions to sufficiently white, British, and hyphenated writers in The Guardian; I’ve written about neoliberalism elsewhere, and a whole host of other people have too. But there is another reason why crises like these are almost a godsend for the kind of authoritarian neoliberalism that seems to be dominant today.
Self-isolation is useful health strategy, especially in the first phases of trying to stem the spread of the disease, but a nation of people boarded up in their homes staring suspiciously at anyone who seems ‘foreign’ or ‘an outsider’, with contact with the ‘outside world’ reduced to television (hello, BBC!) or social media is a perfect breeding ground for fear, hate, and control. In other words, the neoliberal dream of ‘no such thing as society – only individual men, women, and their families’, made flesh. In this sort of environment, not only does paranoia, misinformation, and mistrust abound, it becomes very difficult to maintain progressive movements or ideas. This post, therefore, is intended as a sort of checklist on how to keep some sort of social solidarity going under possible prolonged period of social isolation*.
It is a work in progress, and I didn’t have time to edit and proofread it, which means it is probably going to change. Feel free to adapt and share as necessary.
- Maintain social networks: build new ones, and reinforce the old.
Maintain networks and links with people whenever safe. You can spend time with people while keeping a decent distance, and obviously staying at home if you do develop symptoms. If mobility or public transport are limited, try to connect with people from the neighbourhood. Ask your neighbours if they need something. Use technology and social media to reach out to people. Text your friends. Call them on Skype: face-to-face contact, even if you are not physically in the same space, is really important.
Set up mutual aid networks (current link for Cambridge here). You can help distribute food (see more below), skills, and care – from childminding to helping those who are less able to provide for themselves. If you are worried, wear a mask and keep safe distance. Meet in open spaces. Spring is coming, at least on the North hemisphere. This is what parks and community gardens are for. Remember public spaces? Those.
- Develop alternative networks of provision and supply chains. SHARE THEM.
I know this doesn’t come naturally to people in highly consumerist societies, but think very carefully about your actual needs, and about possible replacements. Most shortages are outcomes of the combination of inadequate planning and the (surprise!) failure of ‘markets’ to ‘self-regulate’. Not having enough to eat is not the same scale of crisis as not being able to get exactly the brand of beer you prefer. Think about those who may need help with provisions: from simple things like helping the elderly or disabled people reach something on the upper shelf of a supermarket, to those who will inevitably be too ill to go out. Ask them if they need anything. Offer to make a meal and share it with them.
If possible, develop alternative means of providing food and other necessities. Grow vegetables or herbs; borrow and repair items (not that that’s not what you should be doing anyway). Many products that are bought ready-made can be assembled from common household items. Vinegar (white, 5%), for instance, is a relatively reliable disinfectant (this doesn’t mean you should use it on an operating table, but you can use it in the kitchen – listen to doctors, not to Tesco ads; remember your Chemistry lessons). So is vodka, but I didn’t tell you that. And FFS, stop hoarding toilet paper.
- Keep busy.
In the first stages, you may be thinking: ‘Lovely! I’ll get to watch all of those Netflix documentaries!’. However, as experience of people in self-isolation with relatively little to do – think long-distance sailors, monks and nuns – shows, you will get bored and listless. Limited range of mobility and/or actual illness will make it worse. It is actually very, very important to maintain at least a minimal amount of daily discipline. Don’t just think ‘oh, I’ll just read and maybe go out for a walk’. Make a schedule for yourself, and for your loved ones. Stick to it.
It is very likely that schools and universities are going to shut down, or at least shift most of instruction online. This may sound like the least of your worries, but it is incredibly important to keep some form of education going – for yourself, and for others. The immediate reason is that it keeps people occupied; the more distant one is that educational contexts are also opportunities for discussing thoughts and feelings, which may otherwise be scarce. It is also an opportunity to think about education outside of the institutional framework. When my school closed early in spring of 1999, our literature teacher kept up weekly seminars, which were completely voluntary. Best of all, it allowed us to read and discuss books that were not on the syllabus.
Obviously, we will have to think about ways to create meaningful discussions and forms of interaction in a mixture of online and offline environments, but it should not stop at technical innovation. That narrative about developing education that is not about the needs of the market? This is your opportunity to build it.
- Keep active.
Self-isolation does not mean you have to turn into a couch potato (trust me, there is rarely such a wealth of solitude as experienced on a long walk in nature). Keep moving – it’s fine to go out if you’re feeling healthy, just avoid enclosed and crowded spaces. Apparently, swimming pools are still OK, but even if you do not do swimming there are many forms of physical activity you can enjoy outdoors – from running and cycling to, for instance, doing Tai Chi or yoga out in the open, weather permitting. And walk, walk, walk. If you are unsure of your health or level of fitness, take shorter walks first. Go with a friend or in small groups. Take water and a snack. Stay safe.
The museums, galleries, cinemas, or shopping malls may be closed, but that doesn’t mean there’s nothing to see. Look around. Take a map and explore your local area. Learn names of plants, birds, or local places. There is a multitude of lovely books on how to do this – from Solnit’s Field Guide to Getting Lost to Oddell’s How to Do Nothing, not to mention endless resources on- and offline on local history, wildlife, or geology.
- Do not give up politics.
In this sort of moment, politics can rightly feel like a luxury. When you are increasingly reliant on the Government for medical care or emergency rations, criticizing it may seem ill-advised. This is one of the reasons dictators love crises. Crises stifle dissent. Sometimes, this is aided by the designation of a powerful external (or internal) enemy; sometimes, the enemy is invisible – like a virus, or the economic crisis. Unlike wars, however, which tend to – at least in the long run – provoke resistance, invisible sources of the crisis, especially when connected to health, can make it much more difficult to sustain any sort of political challenge.
This is why it is incredibly important to keep connecting, discussing, and supporting each other in small and big ways. Make sure that you include those who are most vulnerable, who are most likely to be excluded from state care (that includes migrants, rough sleepers, and some people with long-term mental health problems or other illnesses). Remember, building solidarity and alternative networks is not only vital for the community to survive, but will also help you organize more efficiently in the future. Trust me, these skills will come in handy.
*You are probably wondering what makes me qualified to write about these things. I have grown a bit tired of the fact that, as an Eastern European woman, I constantly have to justify my epistemic authority, but this time it does actually have to do with the famous Where (Do) I Come From. During the 1999 NATO bombing in Serbia, most public services were closed, there were shortages and a curfew. I was part of the opposition to the Serbian regime, which put me (and many other people) in a slightly odd situation of being opposed to what the regime had been doing (meaning waging war for close to a decade at that point against different parts of former Yugoslavia, which was also the ostensible cause of the NATO intervention) but, obviously, also not very happy about being bombed. Obviously, many things from that period are not scalable: I was 18. It was socialism. A lot of today’s technology wasn’t there (for instance, I remember listening to the long sound of dial-up modem whenever the air raid sirens would go off – it was easier to connect as most people went offline and into bomb shelters). But some are. So use as necessary.